Shame Removed; Honor Received, Part 1

By Matt Williams Mar. 28, 2011 6:50 a.m. Biblical Exposition, Church Life, New Testament

          ▶Jesus' interactions with people in the Gospel of John...and today

I would like to begin a series that looks at stories in the Gospel of John in which we find Jesus interacting with various people who need help—physical help and spiritual help. As we look closely at these individuals, we will often see that they are dealing with shame, though this theme is usually hidden in the historical background of the first century. Thus, over the course of this series, I will explore how Jesus interacts with them not only to take away their shame, but also to raise them up and give them honor!

In John 2:1-11, Jesus performs the first of his miraculous signs by changing water into wine. While this sign is often understood as “just” a powerful miracle, a deeper look at the Old Testament background shows us that in this miracle Jesus is not only bringing the new covenant, but also saving a family from intense shame.

The Jewish people expected the new covenant to be like a lavish banquet, where there would be a lot of wine (Jer. 31:12, 31). This is clearly seen in Amos 9:11 where the sign of Israel’s restoration would be the presence of abundant wine:

“The days are coming,” declares the Lord, “when the reaper will be overtaken by the plowman and the planter by the one treading grapes. New wine will drip from the mountains and flow from all the hills.”         Amos 9:13

When the wine ran out at the wedding banquet in John 2, Jesus miraculously produces 120–180 gallons of wine. Since his disciples knew the Jewish expectations for the new covenant, they understood that by changing the water (which was used for Jewish cleansing before eating meals) into the expected wine of the new covenant, Jesus was doing something very significant. He was initiating the new covenant, which was “better” than the old covenant (“you have saved the best till now,” 2:10; cf. Heb. 8:6–12). As a result, “his disciples put their faith in him” (John 2:11).

Now let’s focus more clearly on the shame issue.  When the family ran out of wine at the wedding, this would have created quite a problem, and would have generated a tremendous amount of shame (recall that the Mediterranean environment was a shame/honor culture). The town would have remembered that event forever. I can only imagine this family being shamefully reminded of this story hundreds of times in the coming years….”remember when….”.

Jesus, though, saves the day. He turns the water into wine and presents the best wedding gift the couple received. They go from being the talk of the town in a shameful way to the talk of the town in a delightful way:

Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”            John 2:9-10

In other words, not only is the shame removed, but great honor is given to this wedding family. It reminds me of what the prophet Zephaniah said,

The LORD your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.

I will remove from you all who mourn over the loss of your appointed festivals, which is a burden and reproach for you.
At that time I will deal with all who oppressed you.
I will rescue the lame; I will gather the exiles.
I will give them praise and honor in every land where they have suffered shame.                        Zephaniah 3:17-19

Do you think that the Lord continues to replace shame with honor? Yes, of course! Just as he saved the wedding family from a shameful situation in the first century, he does the same today. I talk with students every week who have seen this reality in their lives. For example, I have a former drug-addicted gang member in my Gospel of John class this semester. The Lord Jesus has taken him from the streets of shame to the banquet halls of honor. He is studying God’s Word at Biola to prepare himself for ministry, hoping to lead others to the compassionate Savior.

Have you experienced this renewal in your life?  Have you helped others around you find that the Lord not only forgives them of their sins, but also removes their guilt and shame?

We all have our shameful “remember when” moments. The good news is that our Lord loves to rescue those who suffer shame and give them praise and honor.  He is always waiting to meet with us in prayer to transform and renew us. He takes “great delight in you” and “rejoices over you with singing.”

Comments

  • Edward Klink Mar. 30, 2011 at 10:18 AM

    Great post, Matt!

  • Rodd Umlauf Mar. 30, 2011 at 12:35 PM

    In John's New Creation week in which he presents a wedding in Cana on the seventh day as the high point of the Creation Week in the New Covenant, the six jars which hold the water for ceremonial cleansing is probably referring to the ritual rite in the Law of Moses as found in Numbers 19. To cleanse himself, Numbers states, he must cleanse himself with water on both the third day and the seventh day, and so be clean, otherwise he would defile the tabernacle. The word for "sprinkle" or "cleanse" in Numbers 19 is "baptismoise" in the Greek Old Testament, so we have baptismal imagery. The miracle of Cana occurs on the third day and the seventh day: both are named in the Gospel of John as the same day. John seems to be deliberately depicting this baptism reference as Christ coming so that the defiled ( shamed) people of the Old Covenant will not longer be unclean but purified, so that they can approach God in His tabernacle. Chist is the Tabernacle of the New Covenant.
    The wine of the New Covenant is the best wine, saved for the New Creation. The unclean people have their shame removed when they drink of the New Wine, the Blood of Christ's forgiveness.

Post a comment

Your email will not be published as part of your comment.

Subscribe (RSS)