A Powerful Prayer from Clement of Rome: Apostolic Fathers #3

By Ken Berding Jun. 25, 2012 2:03 p.m. Historical Theology, Church Life, Spiritual Formation

I have recently been convicted about the content of my praying.  This has come about especially through meditating on the prayers of the Apostle Paul.  What were the subjects that he thought worthwhile to focus on when he prayed?  How do his prayer burdens compare to my own (sometimes insipid and paltry) prayers?  I just got another challenge in this area today reading once again through 1 Clement in preparation for the Apostolic Fathers class I’m teaching right now.  1 Clement is a lengthy letter written by the church in Rome to the church in Corinth (probably by the hand of either a secretary or a church leader named “Clement”) at the end of the first century.  Included at the tail end of this letter is a deep, passionate, and wide-ranging prayer (including prayer for governmental leaders during a period of persecution).  If you have ever benefitted from praying in concert with devout Christians of earlier centuries (and you won’t find any document earlier than 1 Clement outside of the Bible), you may find some real spiritual benefit in praying this prayer.  I have included the entire prayer found in 1 Clement 59.3-61.3.

 

Grant us, Lord, to hope on your name,

which is the primal source of all creation,

and open the eyes of our hearts

that we may know you,

who alone are highest among the high;

you are holy, abiding among the holy. 

You humble the pride of the proud;

you destroy the plans of nations;

you exalt the humble and humble the exalted;

you make rich and make poor;

you kill and make alive. 

 

You alone are the benefactor of spirits and the God of all flesh,

looking into the depths,

scanning the works of humans;

the helper of those who are in peril,

the savior of those in despair;

the creator and guardian of every spirit. 

You multiply the nations upon the earth,

and from among all of them you have chosen those

who love you through Jesus Christ,

your beloved servant,

through whom you instructed us,

sanctified us, honored us. 

 

We ask you, Master, to be our helper and protector. 

Save those among us who are in distress;

have mercy on the humble;

raise up the fallen;

show yourself to those in need;

heal the sick;

turn back those of your people who wander;

feed the hungry;

ransom our prisoners;

raise up the weak;

comfort the discouraged. 

Let all the nations know that you are the only God,

that Jesus Christ is your servant,

and that we are your people and the sheep of your pasture.

 

For you through your works have revealed

the everlasting structure of the world. 

You, Lord, created the earth. 

You are faithful throughout all generations,

righteous in your judgments,

marvelous in strength and majesty,

wise in creating

and prudent in establishing what exists,

good in all that is observed

and faithful to those who trust in you,

merciful and compassionate:

forgive us our sins and our injustices,

our transgressions and our shortcomings. 

Do not take into account every sin of your servants and slaves,

but cleanse us with the cleansing of your truth,

and direct our steps to walk in holiness and righteousness and purity of heart,

and to do what is good and pleasing in your sight and in the sight of our rulers. 

 

Yes, Lord, let your face shine upon us in peace for our good,

so that we may be sheltered by your mighty hand

and delivered from every sin by your uplifted arm;

deliver us as well from those who hate us unjustly. 

Give harmony and peace to us and to all who dwell on the earth,

just as you did to our ancestors

when they reverently called upon you in faith and  truth,

that we may be saved,

while we render obedience to your almighty and most excellent name,

and to our rulers and governors on earth.

 

You, Master, have given them the power of sovereignty

through your majestic and inexpressible might,

so that we, acknowledging the glory and honor that you have given them,

may be subject to them,

resisting your will in nothing. 

Grant to them, Lord, health, peace, harmony, and stability,

so that they may blamelessly administer

the government that you have given them. 

 

For you, heavenly Master, King of the ages,

give to human beings glory and honor and authority

over the creatures upon the earth. 

Lord, direct their plans

according to what is good and pleasing in your sight,

so that by devoutly administering

in peace and gentleness the authority that you have given them

they may experience your mercy. 

You, who alone are able to do these

and even greater good things for us,

we praise through the high priest and benefactor of our souls, Jesus Christ,

through whom be the glory and the majesty

to you both now and for all generations

and for ever and ever.  Amen.

 

Taken from The Apostolic Fathers:  Greek Texts and English Translations, 3rd ed., ed. and trans. Michael W. Holmes (Grand Rapids: Baker Academic, 2007), 123-129.  Layout mine.

Comments

  • Tim Jun. 28, 2012 at 1:24 PM

    After reading Clement, I would prefer to stick with Paul's, and only as a spring board for my own heart and mind to create my own words and thoughts, rather than merely mimicking the words of another - somewhat like praying out of a prayer book or the rosary. I think we are weaker if we outsource our God given ability to pray straight from our heart to merely pray via the heart of someone else. We have a "new and living way" opened up for ourselves to come straight to God.

    I think as we pray on the basis of men we consider experts, we rely less on our direct connection to the Holy Spirt and his promise to aid us when we don't know how to pray.

  • Ken Berding Jun. 28, 2012 at 2:48 PM

    Thanks for your comment, Tim. I agree that you should not simply mimic others in prayer--certainly not mindlessly. But many Christians testify to the spiritual help they receive in occasionally praying along with others who have written prayers in the past. I don't think we should pit prepared prayers in opposition to spontaneous prayers as though only the latter can be truly prayed from the heart. Ironically, the helpful thing about occasionally employing prepared prayers is that they can help us avoid the mindless repetition of trite phrases that are so commonplace in contemporary spontaneous praying.

  • Tim Jul. 12, 2012 at 5:40 PM

    Walking in the Spirit is never repetitious or cliched. He is always fresh. Walking in the thought life of people is almost guaranteed to lead that way. When someone testifies of a blessing or help from some source or practice, it must be tested and compared to the scriptures. This claim does not match up with the scriptures. The supernatural richness of a living relationship with Christ is left behind. I'm not opposed to reading Clements prayer and considering what he says, but putting his thoughts into my words is a disengagement of my own heart and mind, which is not what God is after. No middle men. We must always be testing our experience with the scriptures.

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